
This is ordinary 污染 (
pollution, pronounced “wūrăn”). Cough cough. Not to be confused with 精神污染 (
spiritual pollution, pronounced “jīngshenwūrăn”). 精神污染 is a mental and moral affliction, spread by bourgeois values and Western media.

Ah that’s better, the wind has blown all that blasted 污染 away. Now it’s
Someone else’s problem. To be fair, the view has looked a lot more like this lately, perhaps the local power plant has been offline. I have heard that the Beijing government is taking air quality seriously these days, and promises a “Green Beijing” in time for the 2008 Olympics. Regardless, plenty of invisible 精神污染 undoubtedly remains. Click either photo to view larger versions.
In a tangentially apropos comment to my Hao Wu post Angus asks “I really enjoy your blog but why do you call it Spiritual Pollution?”
The answer is that the title of the blog is actually In Beijing, which I plan to keep in place. But below the title is space for an amusing or evocative phrase, a subtitle. At the moment, that subtitle is Spiritual Pollution. I love this phrase, it is so colorful, and springs from such a grand utopian vision.
I ran across this great little phrase when I was reading about the Chinese novelist Mian Mian. She wrote a very popular book entitled Candy which was banned by Chinese censors. The barely-fictional book includes both sex and heroin abuse, and I guess the censors weren’t too keen on either topic. Most articles about her mention that authorities or censors have called Mian “a poster child for spiritual pollution.” You can see Mian Mian read some excerpts from Candy on the internet, courtesy of U.S. Public Broadcasting.
I’m embarrassingly ignorant of Chinese history, so it is fun to learn so much about of it by merely investigating one catchy little phrase. The phrase spiritual pollution did not originate with Mian Mian, nor is she the first Chinese novelist accused of spreading spiritual pollution.
Spiritual Pollution’s heyday was back in the early 80s. Deng Xiaoping, a Chinese leader generally described as a reformer, had opened China economically, but was very wary of Western cultural influences. He gave a speech calling for a campaign against spiritual pollution (精神污染 - jīngshenwūrăn) an umbrella phrase used to categorize Western influences, bourgeois attitudes, and anything considered vulgar or anti-party. Painter and author Ma Jian was interrogated by China’s Public Security Bureau and faced arrest on the charge of spiritual pollution after neighbors reported his “bourgeois” activities to the police (activities such as reading xeroxed underground magazines and chatting with dissident friends late at night). Ma fled Beijing and travelled through remote areas of China for 3 years under pseudonyms. He wrote a book about his 3 year journey entitled Red Dust: A Path Through China. The book was translated into English, and I’m now a couple of enjoyable chapters into it.
Prosecutions on the charge of Spiritual Pollution seem to be much less in vogue these days than they were back in ‘83. China has opened up culturally to the point where kids here happily flaunt NBA basketball jerseys and watch the latest US blockbusters on readily available pirate DVDs without worried neighbors turning them in to the police. But though the phrase may have lost its (punitive) bite, the comments from censors about Mian Mian show that it is not dead.
Here’s a bit more history on the phrase. According to an article entited China; Rectification and Reform:
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A campaign against “spiritual pollution” was initiated by a speech given at the Second Plenum by Deng Xiaoping (see Policy Toward Intellectuals , ch. 4). The campaign targeted “decadent, moribund ideas of the bourgeoisie” that questioned the suitability of the socialist system or the legitimacy of the party’s leading role. It also sought to establish a basis for ideological continuity between the emerging younger generation and the older, civil-war-era veterans. Conservative Political Bureau members attempted to use the campaign to rectify what they considered decadent behavior and corrosive liberal thought. Following this example, some lower-level party cadres began to exhibit behavior similar to that of the mass campaigns of the Cultural Revolution. Young men and women with long hair or Western-style clothing were subjected to ridicule and abuse. Peasants who had prospered were accused of selfishness; in response, some ceased to participate in rural reform. Intellectuals were again under suspicion, and party and government cadres adopted a “wait-and-see” attitude to avoid making political errors.
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I hope this answers your question.